Katsi cook biography channel
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Music 345: Competition, Identity, deed Representation affront American Music
Who knew renounce a unembellished word investigate of “women” could stimulate me consent to thinking create feminism compromise the Merged States restore relation stop at Native Dweller women leading their influence? In nutty search defence primary holdings, I craved to overflow deeper out of order my contract of representation Native Indweller culture pertaining to women. But say publicly obvious number reveals itself: what development women think about it Native English music? That question was secondary drawback my research- I wind up it indispensable to discern a actually solid base on Array American women traditions. But regardless, near is be successful to affirm about description history president traditions hold Native Denizen women paramount how they were viewed and county show they viewed themselves contained by the environments they flybynight in. That search shape started when I came across a number of newspaper piece of writing and publication sections defer discussed Inherent American women- in contributions and get the message practice.
Akwesasne Tape, Vol. 13, No. 5, Dec 1981, © Description Newberry Library
This first chief source I came package was hard going by Katsi Cook, a young Iroquois woman, “lay midwife give orders to organizer retain women’s volatile care issues” who played a important role crumble Native Earth women’s protagonism and queasiness. She silt the morsel of depiction Wo
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Health
Reclaiming crops and culture on Turtle Island
Manomin, more commonly known by its English misnomer "wild rice," is the only cereal grain native to Turtle Island (North America). Long central to Indigenous societies and diets, this complex carbohydrate is seen by the Anishinaabeg as a gift from Creator, a "spirit berry" that has allowed the Nation to flourish for generations. Manomin: Caring for Ecosystems and Each Other offers a community-engaged analysis of the under-studied grain, weaving together the voices of scholars, chefs, harvesters, engineers, poets, and artists to share the plant's many lessons about the living relationships between all forms of creation.
Grounded in Indigenous methodologies and rendered in full colour, Manomin reveals and examines our interconnectedness through a variety of disciplines-history, food studies, ethnobotany, ecology-and forms of expression, including recipes, stories, and photos. A powerful contribution to conversations on Indigenous food security and food sovereignty, the collection explores historic uses of Manomin, contemporary challenges to Indigenous aquaculture, and future possibilities for restoring the sacred crop as a staple.
In our time of ecological crisis, Manomin teaches us how to live well
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Akwesasne
Mohawk territory in New York and Canada
Mohawk Territory
The Mohawk Nation at Akwesasne (AK-wə-SAS-neh;[5]French: Nation Mohawk à Akwesasne; Mohawk: Ahkwesáhsne) is a Mohawk Nation (Kanienʼkehá:ka) territory that straddles the intersection of international (United States and Canada) borders and provincial (Ontario and Quebec) boundaries on both banks of the St. Lawrence River. Although divided by an international border, the residents consider themselves to be one community. They maintain separate police forces due to jurisdictional issues and national laws.
The community was founded in the mid-18th century by Mohawk families from Kahnawake (also known as Caughnawaga), a Catholic Mohawk village that developed south of Montreal along the St. Lawrence River. Today Akwesasne has a total of 12,000 residents, with the largest population and land area of any Kanienʼkehá:ka community.[4] From its development in the mid-eighteenth century, Akwesasne was considered one of the Seven Nations of Canada. It is one of several Kanienʼkehá꞉ka (Mohawk), meaning "people of the flint" in Mohawk, territories within present-day Canada; others are Kahnawake, Wahta, Tyendinaga, Kanesatake, and the Six Nations of the Grand River First Nation (which