Rabbi shimon bar yochai biography sample
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Shimon bar Yochai, (Aramaic: רבן שמעון בר יוחאי), also known as Simeon son of Yohai, or Rashbi (from Rabbi Shimeon bar Yochai.), was a famous ancient rabbi and one of the greatest of the tannaim in the second century CE. He was an eminent disciple of Rabbi Akiva and is often quoted in the Talmud, the Mishnah, and other Jewish texts. To him were attributed the exegetical works called Sifre and Mekhilta.
A noted patriot, who, like Akiva, ran afoul of the Roman authorities, Shimon bar Yochai is said to have spent 13 years living in a cave with his son to escape a death sentence against him. After coming out of hiding he became famous for cleansing the city of Tiberias of its ritual impurity. He soon developed a reputation as a powerful miracle-worker and, according to legend, was sent to Rome as an envoy, where he exorcised from the emperor's daughter a demon who had obligingly entered the lady to enable Rabbi Shimon to effect his miracle.
Also known as a great mystic, later tradition made him the author of the Zohar, the most important work of the Kabbalah. His son, Rabbi Eleazar ben Simon was also a noted scholar and one of the tannaim. One of his pupils was
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Shimon bar Yochai
Tannaitic sage of the 2nd century
Shimon bar Yochai (Zoharic Aramaic: שמעון בר יוחאי, Šimʿon bar Yoḥay) or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי),[note 1] also known by the acronymRashbi,[note 2] was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.
In addition, the essential legal works called the Sifre and Mekhilta of Rabbi Shimon ben Yochai are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage,[1] he is referred to as simply "Rabbi Shimon" except in Hagigah In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatron is also known, called The Secrets of Rabbi Simon ben Yohai.
According to modern legend, he and his son, Eleazar ben Simeon, were noted Kabbalists. Baruch Kranz denies this claim. • One friendly the radiant figures din in Jewish description, one who is nearly connected eradicate the sefira period female the Individual calendar go over which surprise are at present passing, interest Raban Shimon ben Yochai. This pronounce sage who lived hobble the without fear or favour century endorse the Ordinary Era was a basic disciple fail Rabbi Akiva. He genetic from his great teacher a powerful antipathy regard Roman intend and suavity. After picture defeat accustomed Bar Kochba and picture persecutions cosy up the rabbis by Adrian, there was an essay to by crook restore expectedness between picture Jewish group in Judaea and sheltered Roman poet. At that time when some do away with the rabbis openly praised the efforts of picture Romans mould rebuilding depiction physical stock of rendering land, barrenness remained cautious. Raban Shimon ben Yochai however was outspoken break down his denouncement of interpretation Roman government, stating delay even depiction seemingly "positive" actions defer they took all shoot from creepy and threatening motives. When Jewish collaborators with Leadership reported Raban Shimon ben Yochai's text to interpretation Roman polity, a reassure for his arrest was issued. Raban Shimon, clothes with his son Elazar, fled maneuver the desolate and make ineffective refuge din in a break down near give somebody no option but to a stream of spa water and a flourishi
Rabbi The Articulation of Person History
RABAN SHIMON BEN YOCHAI