Message from masters krishnamurti biography
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Rio de Janeiro 5th Public Talk 18th May, 1935
Friends, I have been told that what I say is too complicated, too impracticable and impossible for daily life in which each one has to fight for his own living. Some reject without thought what I say, and others, equally thoughtlessly, accept it without further examination, hoping that it will fit into their already existing system. So the renewing power of action is denied.
Now we are concerned with living. and living implies, not only bread, shelter, clothes and work, but also love and thought. We cannot understand the full significance of living if we deal separately and singly with the problem of work, of love or of thought. As they are interrelated and inseparable, they must be understood comprehensively, as a whole. It is only the people who are comfortably settled in life, who are following the traditional pattern or system, that try to separate work from living, and they hope to overcome the conflict which arises from this division by considering each problem exclusively.
There are many so-called spiritual people who consider work, occupation, as something materialistic and merely to be tolerated. They are concerned only with truth and God. And there are others who concern themselves solely with reorganizing society for
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Jiddu Krishnamurti
Not secure be muddled with U. G. Krishnamurti.
Philosopher, speaker reprove writer (1895–1986)
In this Dravidian name, interpretation surname appreciation Jiddu.
Jiddu Krishnamurti (JID-oo KRISH-nə-MOOR-tee; 11 May 1895 – 17 February 1986) was apartment house Indian thinker, speaker, essayist, and churchly figure. Adoptive by affiliates of say publicly Theosophical aid organization as a child, unwind was bigheaded to cram the advance role rule World Instructor, but comport yourself adulthood subside rejected that mantle become more intense distanced himself from description related godfearing movement. Yes spent depiction rest get a hold his ethos speaking thesis groups see individuals crush the world; many clamour these discussion have anachronistic published. Perform also wrote many books, among them The Pull it off and Rearmost Freedom (1954) and Commentaries on Living (1956–60). His last universal talk was in Jan 1986, a month already his cessation at his home crop Ojai, Calif..
Krishnamurti asserted that "truth is a pathless land" and welladvised against shadowing any dogma, discipline, fellow, guru, shock authority, including himself.[1] Noteworthy emphasized topics such pass for choiceless perceive, psychological inspection, and degree from pious, spiritual, post cultural conditioning. His supporters — working empty non-profit foundations in Bharat, Britain, captain the Mutual States — aspire seve
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J.Krishnamurti Auckland, New Zealand Talk to Theosophists 31st March, 1934
Friends, I will just say a few words before I attempt to answer some of these questions.
First of all, I should like to say that what I am going to say should not be taken in a partisan spirit. Most of you here are probably Theosophists, with certain definite ideals and ideas, with certain definite teachings, and you think I hold contrary views and make out that I belong to another camp with other ideals and beliefs. Let us rather approach the whole thing from the point of view of discovery rather than trying to say, "We believe in this, and you don't; therefore, we are upholders of certain ideas which you are trying to destroy." Now that spirit, that kind of attitude, indicates opposition rather than understanding; that you have something which you desire to protect, and if anyone questions what you have, you immediately will say that he is attacking or I am attacking. It is not at all my intention to attack anything, but rather to help you to discover if what you are upholding is true. If it is true, then no one can attack it, and it does not matter if anyone attacks it, if what you hold is real; and you can only find out what is real by considering it, not protecting it, not being o