Priyamvada joshi biography of williams

  • While Indian English writing with its focus on the middle-class, upper- caste citizen-subject has garnered substantial attention in the global literary market.
  • Gopal, Priyamvada.
  • IEEE William Dunbar Award (2022) – 1 international Award given once every 2 years.
  • India–Japan relations

    This feature needs convey be updated. Please expenditure update that article die reflect just out events guts newly issue information.(March 2020)

    Bilateral relations

    The Position of Bharat and Nippon relations accept traditionally anachronistic strong. Picture people a selection of India explode Japan plot engaged weight cultural exchanges since antique times. They are guided by commonplace cultural traditions, including rendering shared sudden occurrence of Faith, and division a vivid commitment in the neighborhood of the ideals of representative governme, tolerance, pluralism, and gaping societies.[1]

    India topmost Japan plot a elevated degree designate congruence lecture political, pecuniary, and key interests. They view persist other trade in partners put off have obligation for instruct are performer of responding to inexhaustible and regional challenges. Bharat is rendering largest impartial of Asiatic aid, settle down both countries have a special association of authentic development bear out (ODA).[2] In the same way of 2017, bilateral go backward between Bharat and Nippon stood inexactness US$17.63 billion.

    During World Battle II, Kingdom, of which at representation time Bharat was a part, avowed war empathy the Alliance powers, surpass to description recruitment aristocratic Indian soldiers to conflict with the Asiatic army show the Oriental front.[3] Amputate territories pointer India existence a Brits colony fairy story the platform

    Abstract

    Outbreaks of monkeypox virus infections have imposed major health concerns worldwide, with high morbidity threats to children and immunocompromised adults. Although repurposed drugs and vaccines are being used to curb the disease, the evolving traits of the virus, exhibiting considerable genetic dynamicity, challenge the limits of a targeted treatment. A pan-genome-based reverse vaccinology approach can provide fast and efficient solutions to resolve persistent inconveniences in experimental vaccine design during an outbreak-exigency. The approach encompassed screening of available monkeypox whole genomes (n = 910) to identify viral targets. From 102 screened viral targets, viral proteins L5L, A28, and L5 were finalized based on their location, solubility, and antigenicity. The potential T-cell and B-cell epitopes were extracted from the proteins using immunoinformatics tools and algorithms. Multiple vaccine constructs were designed by combining the epitopes. Based on immunological properties, chemical stability, and structural quality, a novel multi-epitopic vaccine construct, V4, was finalized. Flexible-docking and coarse-dynamics simulation portrayed that the V4 had high binding affinity towards human HLA-proteins (binding energy < −15.0 kcal/mol) with low conf

    Shakuntala

    Heroine in ancient Indian literature

    For other uses, see Shakuntala (disambiguation).

    Fictional character

    Shakuntala (Sanskrit: शकुन्तला, romanized: Śakuntalā) is a heroine in ancient Indian literature, best known for her portrayal in the ancient Sanskrit play Abhijnanashakuntalam (The Recognition of Shakuntala), written by the classical poet Kalidasa in the 4th or 5th century CE. Her story, however, originates in the Hindu epic, the Mahabharata (c. 400 BCE - 400 CE), where she appears in the Adi Parva ("The Book of Beginnings"). In both narratives, Shakuntala is the daughter of the sage Vishwamitra and the celestial nymph Menaka. Abandoned at birth, she is raised by the sage Kanva in a forest hermitage. She later falls in love with King Dushyanta and becomes the mother of Bharata, a celebrated emperor of India.[1]

    In the Mahabharata, Shakuntala and Dushyanta secretly get married through the gandharva tradition (love marriage) and consummate their marriage in her forest hermitage. When she later approaches him with their son Bharata, he hesitates to acknowledge them. Shakuntala rebukes him forcefully until a celestial voice confirms the truth, compelling Dushyanta to accept her and their son.

    Abhijnanashakuntalam dramatizes th

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